The Complete Josephus Collection: Antiquities of the Jews, Autobiography of Josephus, An Extract Out Of Josephus's Discourse To The Greeks Concerning Hades, and The Wars of the Jews

His most important works were The Jewish War and Antiquities of the Jews. The Jewish War recounts the Jewish revolt against Roman occupation (66?70). Antiquities of the Jews recounts the history of the world from a Jewish perspective for an ostensibly Roman audience. These works provide valuable insight into 1st century Judaism and the background of Early Christianity.

This is a high quality book of the original classic edition.

This is a freshly published edition of this culturally important work, which is now, at last, again available to you.

Contents

The First Book of Esdras
The Second Book of Esdras
The Greek Additions to Esther
The First Book of the Maccabees
The Second Book of the Maccabees
The Book of Tobit
The Book of Judith
The Wisdom of Solomon
The Wisdom of Jesus the Son of Sirach, or Ecclesiasticus
The Book of Baruch
The Epistle of Jeremy
The History of Susanna [in Daniel]
The Prayer of Azariah
The Prayer of Manasses King of Judah
The Book of Bel and the Dragon [in Daniel]

Deuterocanonical books is a term used since the 16th century in the Catholic Church and Eastern Christianity to describe certain books and passages of the Christian Old Testament that are not part of the Hebrew Bible. The term is used in contrast to the protocanonical books, which are contained in the Hebrew Bible. This distinction had previously contributed to debate in the early Church about whether they should be classified as canonical texts. The term is used as a matter of convenience by the Ethiopian Orthodox Tewahedo Church and other Churches to refer to books of their Old Testament which are not part of the Masoretic Text.
The Deuterocanonical books are considered canonical by Catholics and Eastern Orthodox, but are considered non-canonical by most Protestants. The word deuterocanonical comes from the Greek meaning 'belonging to the second canon'.
The original usage of the term distinguished these scriptures both from those considered non-canonical and from those considered protocanonical. However, some editions of the Bible include text from both deuterocanonical and non-canonical scriptures in a single section designated "Apocrypha". This arrangement can lead to conflation between the otherwise distinct terms "deuterocanonical" and "apocryphal".

The Bible Is In Exellent Quality !!!!!

The Authorized Version (AV), commonly known as the King James Version (KJV) or King James Bible (KJB), is an English translation of the Christian Bible for the Church of England begun in 1604 and completed in 1611. First printed by the King's Printer Robert Barker, this was the third translation into English to be approved by the English Church authorities. The first was the Great Bible commissioned in the reign of King Henry VIII, and the second was the Bishops' Bible of 1568. In January 1604, King James VI of Scotland and I of England convened the Hampton Court Conference where a new English version was conceived in response to the perceived problems of the earlier translations as detected by the Puritans, a faction within the Church of England.
James gave the translators instructions intended to guarantee that the new version would conform to the ecclesiology and reflect the episcopal structure of the Church of England and its belief in an ordained clergy. The translation was done by 47 scholars, all of whom were members of the Church of England. In common with most other translations of the period, the New Testament was translated from Greek, the Old Testament was translated from Hebrew text, while the Apocrypha were translated from the Greek and Latin. In the Book of Common Prayer (1662), the text of the Authorized Version replaced the text of the Great Bible – for Epistle and Gospel readings – and as such was authorized by Act of Parliament. By the first half of the 18th century, the Authorized Version was effectively unchallenged as the English translation used in Anglican and Protestant churches. Over the course of the 18th century, the Authorized Version supplanted the Latin Vulgate as the standard version of scripture for English speaking scholars. Today, the most used edition of the King James Bible, and often identified as plainly the King James Bible or King James Version, especially in the United States, remains the standard text of 1769, edited by Benjamin Blayney and Francis Sawyer Parris at Oxford.

Why, then, is The Decline and Fall of the Roman Empire timeless? The author wasnt a post-modernist man trapped in an Enlightenment body; Gibbon had no conception of social history or archeology, his 18th century idea that climate affects morality is long out of date, and his analyses of the Middle East are hampered by his reliance on second-hand sources. But in 200 years no one has seriously challenged the framework Gibbon used to explain the fall of the empire. In fact, contemporary histories of Rome still owe a great deal to him.

Why? One reason is his careful use of documents. Decline and Fall relies mostly on writers like Ammianus and Sidonius, who tried to be impartial. Another is Gibbons almost superhuman objectivity; while individual characters are berated for this and that, the author is usually sympathetic to human foibles, and always tells his tales with as much complexity as the sources will allow. Which is one reason the works alleged hostility to Christianity is overstated; Gibbon said the religion played a role (not the role) in the fall of Rome, and even praises the new faith for breaking the violence of the fall, and mollify(ing) the ferocious temper of the conquerors. Theres one stumble, and thats the section on the various heresies and religious controversies of the 300s. Duty required Gibbon to analyze the niggling and sometimes incomprehensible arguments over Christs nature (and he confessed he didnt understand the passions behind them), but the historian gets bogged down in theological jargon and never makes it clear what role those heresies played in the fall until the end of Volume III. By then youve forgotten the details.

Thats a small scratch in the masterpiece. In two centuries no one has challenged his famous conclusion: The story of its ruin is simple and obvious; and instead of inquiring why the Roman empire was destroyed, we should rather be surprised that it had subsisted so long. Today we have more details, but the trajectory Gibbon plotted has never been recalculated.

Decline and Fall is also a great read, and one of the best narratives in the English language. War, idealism, corruption, droll asides and the clash of civilizations fly along a brisk stream of prose. Its a big book, but the work moves faster than books a tenth its size.