The Last Days of Socrates: Euthyphro; The Apology; Crito; Phaedo - The Original Classic Edition

“… And is not the love of learning the love of wisdom, which is philosophy?”

—From Book 1 of Plato’s Republic.

The Republic of Plato has become one of the most widely read and influential books ever written.  It is a book surpassed only by the Bible in its formative influence on two thousand years of Western thought.

How does man distinguish right from wrong? What does it mean to be good? Or bad? How can we create a just society? Is it even possible?

These are the questions Plato sought to answer in his monumental and timeless exploration of moral and political philosophy, The Republic.

In the course of its brilliantly rational Socratic dialogues, The Republic accomplishes nothing less than a complete dissection of the human soul.

Published in hundreds of editions and translated into virtually every modern language, it has not been out of print since the fourth century BC.

PHILIP DOSSICK is the New York Times critically acclaimed writer and director of the motion picture The P.O.W. He has written for television, including the outstanding drama, Transplant, produced by David Susskind for CBS. His most recent books include Aztecs: Epoch Of Social Revolution, Sex And Dreams, Mark Twain In Seattle, The Naked Citizen: Notes On Privacy In The Twenty-First Century, Raymond Chowder And Bob Skloot Must Die, The Deposition, Vincent Van Gogh: Madness And Magic, Oscar Wilde: Sodomy and Heresy, Abraham Lincoln: 5 Speeches that Changed America, Martin Luther King: 5 Speeches that Changed America, and Nelson Mandela: 5 Speeches that Changed South Africa.

The Symposium (Ancient Greek: Συμπόσιον) is a philosophical text by Plato dated c. 385–380 BC. It concerns itself at one level with the genesis, purpose and nature of love, and (in later day interpretations) is the origin of the concept of Platonic love.
Love is examined in a sequence of speeches by men attending a symposium, or drinking party. Each man must deliver an encomium, a speech in praise of Love (Eros). The party takes place at the house of the tragedian Agathon in Athens. Socrates in his speech asserts that the highest purpose of love is to become a philosopher or, literally, a lover of wisdom. The dialogue has been used as a source by social historians seeking to throw light on life in ancient Athens, in particular upon sexual behavior, and the symposium as an institution.

The Nicomachean Ethics (commonly known as "Ethics") by Aristotle consists of ten books, originally separate scrolls, and is understood to be based on notes from his lectures at the Lyceum, which were either edited by or dedicated to Aristotle's son, Nicomachus. The Nicomachean Ethics is widely considered one of the most important historical philosophical works, and had an important impact upon the European Middle Ages, becoming one of the core works of medieval philosophy. It therefore indirectly became critical in the development of all modern philosophy as well as European law and theology.

Aristotle (384 BC – 322 BC) was a Greek philosopher and polymath, a student of Plato and teacher of Alexander the Great. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology, and zoology. Together with Plato and Socrates (Plato's teacher), Aristotle is one of the most important founding figures in Western philosophy. Aristotle's writings were the first to create a comprehensive system of Western philosophy, encompassing morality, aesthetics, logic, science, politics, and metaphysics.

"THE REPUBLIC  - Top Classic Novels" This edition included NEW illustrations + Free AudioBook Links + Clickable Table of Contents for both the list of included books and their respective chapters. Navigation couldn't be easier.

The text and chapters are perfectly set up to match the layout and feel of a physical copy, rather than being haphazardly thrown together for a quick release.

The Republic (Greek: Πολιτεία, Politeia) is a Socratic dialogue written by Plato around 380 BC concerning the definition of justice and the order and character of the just city-state and the just man. The dramatic date of the dialogue has been much debated and though it must take place some time during the Peloponnesian War, "there would be jarring anachronisms if any of the candidate specific dates between 432 and 404 were assigned". It is Plato's best-known work and has proven to be one of the most intellectually and historically influential works of philosophy and political theory. In it, Socrates along with various Athenians and foreigners discuss the meaning of justice and examine whether or not the just man is happier than the unjust man by considering a series of different cities coming into existence "in speech", culminating in a city (Kallipolis) ruled by philosopher-kings; and by examining the nature of existing regimes. The participants also discuss the theory of forms, the immortality of the soul, and the roles of the philosopher and of poetry in society.

The dialogue examines the important What is piety? question and, like many Platonic dialogues, does not have anything like a definite conclusion. Some find this aspect frustrating, and it is certainly beguiling, but those who have experience with it come to love it. Like Socrates, Plato is after all too intelligent to give hard and fast answers; in all likelihood, he knows there are not any. What he does is far more important - lead us to think for ourselves and come to our own conclusions if we can. Euthyphro is a good, if relatively minor, example. It also introduces what philosophers call the Euthyphro Problem; here it is Are good things good because they are loved by the gods, or are they loved by the gods because they are good?, but it has been restated in innumerable forms. This is in some ways an unrepresentative dialogue and thus an unfortunate one to begin the book, because it seems to prove the stereotype that philosophy obsesses over inane, probably unanswerable questions of no practical use. The Euthyphro Problem seems truly asinine as given - or, in our post-postmodern world, simply irrelevant. However, we can begin to see its importance when we replace good and loved by the gods with whatever seems most pressing. Such is after all the kind of thing Plato wanted; we are not supposed to read in narrow literal terms but use him as a starting point for our path to wisdom.

Socrates uses love as a metaphor for rhetoric by categorizing the differences between love and lust, as well as the differences between a philosopher who pursues divine truth, and a poet who forgoes truth for ostentations. Then Socrates and Phaedrus eventually conclude the requirements for being a dialectician. In the course of defending proper love and truth, Socrates pointes out that beauty and truth are divine.

Whoever pursues reality would worship beauty and truth with reverence, and his admirations of divinities yield pleasures. Then in order to receive the blessing from gods, the proper lover and the philosopher must overcome desires with reasoning.

Conversely, those commoners who are tempted by earthy imitations of the reality would be trapped by carnal or linguistic pleasures, as the improper lover and the poet, who lack reasoning would drown in the momentary enjoyments of their own wantonness.